笔记（共2266篇）

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• 吴双220540274

  “key concepts in Chinese thought and culture"” 全部笔记（1） 去书内

  中国文化思想术语

  2022-09-22 喜欢(1) 回复(0)

• 何卓研

  “widows” 全部笔记（1） 去书内

  “widow”作名词时，意为“寡妇；遗孀”。例如：The widow lived alone in the small house.（这位寡妇独自住在那所小房子里。） 它还可作动词，意为“使成寡妇（或鳏夫）”。例如：The war widowed many women.（战争使许多妇女成为寡妇。）

  2025-04-19 喜欢(0) 回复(0)

• 何卓研

  “prevails” 全部笔记（1） 去书内

  “prevail”是动词，常见释义为“战胜；获胜；流行；盛行”。例如： • In the end, justice prevailed.（最终，正义获胜。） • The custom still prevails in some areas.（这种习俗在一些地区仍然流行。）

  2025-04-19 喜欢(0) 回复(0)

• 何卓研

  “envisioned” 全部笔记（1） 去书内

  动词，意思是想象。设想，展望。例如: I can't envision a world without computers. 我无法想象一个没有电脑的世界。 She envisioned a future of peace and prosperisty. 她设想了一个和平繁荣的未来。

  2025-04-19 喜欢(0) 回复(0)

• 何卓研

  “scope” 全部笔记（1） 去书内

  范围

  2025-04-19 喜欢(0) 回复(0)

• 用户827614

  “本义指人所行之路，引申而有三重含义：其一，指不同领域的事物所遵循的法则，如日月星辰运行的规律称为天道，人事活动所遵循的规律称...” 全部笔记（1） 去书内

  Originally, it refers to the path that people walk on, and by extension, it has three meanings. First, it refers to the laws followed by things in different fields. For example, the law of the movement of the sun, moon, and stars is called the "Way of Heaven," and the law followed by human activities is called the "Way of Humanity." Second, it refers to the universal law followed by all things. Third, it refers to the origin or essence of things, which is beyond tangible specific things. It is the beginning of the generation of all things and the basis for the existence of all things and human behavior. Confucianism, Taoism, and Buddhism all talk about the "Way," but their connotations are very different. The "Way" of Confucianism takes benevolence, righteousness, rites, and music as its basic content, while the "Way" of Buddhism and Taoism emphasizes the meaning of "emptiness" and "nothingness."

  2025-04-08 喜欢(0) 回复(0)

• 用户827614

  ““诚”是儒家思想的核心概念之一，其基本含义是真实无妄。儒家认为，“诚”是“天道”或“天理”的本质，是万物得以存在的根据。同时...” 全部笔记（1） 去书内

  "Sincerity" is one of the core concepts in Confucianism, and its basic meaning is truthfulness and the absence of falsehood. Confucianism holds that "sincerity" is the essence of the "Way of Heaven" or the "Principle of Heaven," and it is the basis for the existence of all things. At the same time, "sincerity" is also the origin and foundation of morality. All moral behaviors must be based on inner truthfulness and the absence of falsehood; otherwise, they are false. The Doctrine of the Mean states that "without sincerity, there would be nothing." Sages take "sincerity" as their inherent nature, and their words and deeds naturally conform to the "Way of Heaven" and the "Principle of Heaven." Gentlemen, on the other hand, take "sincerity" as the goal of moral cultivation and the path to attaining the "Way of Heaven" and the "Principle of Heaven."

  2025-04-08 喜欢(0) 回复(0)

• 用户735511

  “Three Strengths of a Good Historian” 全部笔记（1） 去书内

  The "Three Strengths of a Good Historian" put forward by Liu Zhiji in the Tang Dynasty refers to the three necessary specializations for those who study or write history, namely historical talent, historical learning, and historical insight. "Historical talent" means the ability to write historical books; "historical learning" refers to abundant historical knowledge and materials; "historical insight" involves the ideological vision to analyze and judge history. Liu Zhiji held that those engaged in history study or writing must possess all these three abilities, with "historical insight" being the most important. The citation illustrates that "historical talent" requires these three aspects which are talent, learning, and insight.

  2025-01-11 喜欢(0) 回复(0)

• 用户735511

  “shī yán zhì 诗言志” 全部笔记（1） 去书内

  "Poetry Expresses Aspirations" means that poems convey the author's inner aspirations, thoughts and also incorporate emotional elements. First appearing in the Confucian classic The Book of History, it was regarded by Zhu Ziqing as the "manifesto" of Chinese poetry. With interpretations by poetry critics over the ages, its connotations have been continuously enriched and it has established the basic concept of Chinese literary criticism regarding literary characteristics. Citations illustrate that poems express inner aspirations and that poems originate from aspirations which are in the heart as such and turn into poems when expressed in words.

  2025-01-11 喜欢(0) 回复(0)

• 用户735511

  “shèng 圣” 全部笔记（1） 去书内

  "Sage / Sageness" refers to the highest level of human virtue. It also means the person who possesses such virtue, namely a "saint". Generally, "sage" is contrasted with "wisdom". "Wisdom" is about grasping the "way of humanity", while "sage" is about grasping the "way of heaven". As those with "sage" virtue can understand the "way of heaven", they can interact smoothly in daily life. Citations show that one who listens and understands the principles of virtuous men is a sage who knows the way of heaven, and Confucius is an example of a sage who could seize the opportunities of his time.

  2025-01-11 喜欢(0) 回复(0)