he term refers to learning for the purpose of self-cultivation. Confucian scholars view learning as a means of improving our moral life. By studying the classics and rules of etiquette, and by learning from the sages, we may constantly improve our morality in order to develop an ideal character. Therefore, learning is a process for self-cultivation and is practiced for our own good. The pursuit of learning is not to make a show of our knowledge or virtuous conduct in return for benefit
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